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Narrow Way Chronicles: Exclusivity of Inclusion

In a recent tweet I shared:

#Pride, #Presumption, and #Partiality create a culture of self-righteousness and hidden agendas. #churchpolitics”.

I thought it appropriate to elaborate because intent can be misconstrued and I wanted to allow for robust discussion.

Today, the term “inclusivity” does not prompt ideas of church unity. Opponents of the Way continue to do a “bang-up” job in hijacking and perverting the Creator’s intent on certain ideologies that is designed to reflect His glory. The ideology of “Inclusivity” is no different. History teaches that diversity and inclusivity have existed since the beginning of time. The Old and New Testament scriptures clearly show examples of communities that included all races and social-economic backgrounds.  It is only after the coming of the Anointed One, Jesus the Christ, do we see intentionality of this idea of Inclusive Communities. ….so let’s not get it twisted. ;-).

The intention of the tweet; however, was addressing my limited time and experience with the subject with regard to church unity. My sincere hope and prayer is that the Holy Spirit will be active in guiding my hand to write; as well as an active guide to those who are reading these thoughts.

It is written, He who has an ear, let him hear what the Spirit says to the Churches:

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.

Compassion and True Fellowship

The issue: Are our churches TRULY inclusive? With our drive to expose evil, false doctrine and plant churches, have we created a culture of elite communities? Is the mission still about the Gospel or has the mission become about growing a denomination, positioning for political leverage or making your brand known? Do we reflect true Koinonia or is the local church another social construct that is intended have a “positive” effect on the community? If true Koinonia is the intent, what should it look like and how much of our application is modeled biblically?

I have often been engaged in conversations with persons that boastfully share that they are socially connected with”like-minded” Believers. Notice I didn’t say, fellowship; and, that gave me pause to think (Hence the #ChurchPolitics).

What does the idea of being like-minded mean?

Secular society uses this phrase often. Should I assume that this idea takes on a different connotation because I perceive a spin of conservative Christianity or It is safe to assume that being like-minded is a belief or series of beliefs that is shared commonly through a connection of cultural norms to one may be accustomed; and if not accustomed, Idolize?  We’ve seen this in Charismatic circles.

It is elitism; BKA partiality.

If you initiate a Google search the topic, you will find little teaching or exhortation that addresses this, especially in conservative circles. Largely because most of our siblings still have that big plank in their eye.

Partiality is a sin and it greatly displeases Elohim our God. Because it is hidden, it is easy to deny that we have issues. When we choose to “do life” with people that do not foster sanctification, we stifle growth. Not only of ourselves but others that desire true sanctification.  Jerry Bridges exhorts: “It is not the fact that we are united in common goals or purposes that make(s) us a community. Rather, it is the fact that we share a common life in Christ.

Partiality convinces us that God’s choice isn’t good enough, smart enough, pretty or handsome enough, not quiet enough, or charismatic enough. Partiality says this person is not acceptable to my standards. Partiality shows no grace and therefore, shows no love. This is wickedness.

When we opt in for partiality instead of inclusivity we become complacent in our relationships. We are not intentional with the put offs and put-ons, and we do no “one anothering”.  The result is isolation among the saints. This is a dichotomy of true fellowship. Koinonia and sharing the Gospel is what the Father wants and desires for His children. Lastly, partiality is hidden and presumptuous sins. Partiality is heinous and damaging to the Body of Christ.  In Psalm 19:13 the writer prays:

Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression. 

The church is not as inclusive as we like to think we are. Partiality is a real issue, more than we would like to admit. People choose not to bind themselves to a local body because they do not feel loved or safe.  At any rate, Jesus teaches compassion. Though the Savior operated as a prophet, he was remarkably compassionate to sinners. Do we desire or display that same compassion or do we make assumptions about people based on limited information or gossip? Moreover, what are we willing to risk or sacrifice to engage in true Koinonia? If your local body struggles in this area please check out this teaching by Arturo Azurdia of TCP titled “The Antioch Paradigm”.

 

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Why Prison Ministry IS Important

“Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body”. (Hebrews 13:3 ESV)

As you read these accounts and thoughts of those returning back to our communities, may the Holy Spirit teach and reveal the true character of God….and…may you desire this attribute for yourselves. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment….Selah 

http://sfbayview.com/2011/04/coming-home-revelations-from-former-prisoners-2/

 When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ (Matthew 25:31-40 ESV)

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The first step …

The first step to true repentance is to overcome our natural, understandable resistance to finding ourselves at fault. If you could put your pride aside, what might you be prepared to admit, to apologize for, or to do differently? –Rabbi Debra Orenstein

Yom Kippur, the Day of Atonement, is the holy of holies of Jewish time. It is that rarest of phenomena, a Jewish festival without food. Instead it is a day of fasting and prayer, introspection and self-judgment when, collectively and repeatedly, we confess our sins and pray to be written into God’s Book of Life.
Read more at http://www.brainyquote.com/quotes/quotes/j/jonathansa485268.html#HgHI7jsl7eYWdPsJ.99